Rukun Faith

   

Branch of faith 1-5 is mentioned in the verse verse:

آمن بربك والملآئك والكتب * والأنبيا وبيوم يفنى لعالم

Believe in thy Lord, angels, books, prophets and the day of destruction of nature.

Have faith in God

We must believe that God is:

The One who has no allies for Him.

The only one who has nothing in common with him, a place of solace for which no one at all compares to him.

All right with no beginning.

Standing by His own person.

The Eternal.

The Eternal.

The Forbearing, the First that there is no beginning for Him.

There is no end to the end.

Maha Tegak that is not obliterated by the times and not altered by presumptions.

The Beginning, the Exalted, the Visible of His work and the Hidden, the Unseen of His Essence.

Glorified from the body, nothing resembles Him.

Believing in angels

We are obliged to justify their being as:

Glorified servants of God.

Never miscreate or disobey God against all that Allah has commanded them and always perform all that is commanded.

Smooth and lifeless body.

A force made by God to change a beautiful form.

Made from light.

Have faith in the book of God

We are to justify that the book that Allah revealed to His prophets is the revelation of God that contains His laws and His message.

Have faith in the prophets

We are to justify that indeed the prophets are:

Honest people in everything they say from God.

Among them some are sent to beings to guide and to perfect their lives in the world and their place of return in the afterlife.

Given a miracle by God who can show their truth.

Convey the message of Allah and explain everything to the mukallaf people.

Have faith in the destruction of the entire universe

We are obliged to believe that the universe, the realm of the world and things in the sky will be destroyed on the Day of Judgment. The charity that we do will be rewarded by the calculation of charity, weighing charity, catwalk, heaven and hell.

Branch of faith 6-8:

والبعث والقدر الجليل وجمعنا * في محشر فيه الخلائق تحشم

And (believer) to: the resurrection, the qadar of the Supreme Being, and our gathering in the Padang Mahsyar in which the creatures feel ashamed (so pale).

Have faith in the resurrection of the dead

We are obliged to believe that Allah Almighty will awaken or live all sentient beings, whether buried, drowned, or any other cause. In the opinion agreed upon by all the scholars, the resurrected is the form of the body and not the like of this body. In the letter at-Taghabun verse 7 Allah says:

زعم الذين كفروا ان لن يبعثوا قل بلى وربى لتبعثن ثم الله يسير

Those who disbelieve say that they will never be resurrected. Say: "Not so, for the sake of my Lord, truly ye shall be resurrected, and shall be preached unto you what ye have done". That is easy for God.

Have faith in qadar

We must be sure that Allah Almighty manifests all things according to the knowledge of God who has preceded him. All the deeds of the beings are in accordance with the provisions of Allah Ta'ala. Therefore it is fitting for man to be willing to his decision.

Sheikh Afifuddin az-Zahid recounted that while in Egypt he heard something that happened in Baghdad about the killing of unbelievers against the Muslims. The city of Baghdad was destroyed, for three and a half years has no government. Also about the actions of the unbelievers relying the Qur'anic manuscripts on the dogs' necks, throwing the books of the scholars into the river so that it becomes like a bridge that can pass by their horses. Shaykh Afifuddin az-Zahid denied it and asked Allah Almighty, "O my Lord, how can this happen, whereas among the slain Muslims there are children and innocent people?"

At bedtime Shaikh Afifuddin az-Zahid dreamed of seeing a man carrying a writing, then he took. The writing reads:

دع الإعتراض فما الأمر لك * ولا الحكم فى حركات الفلك

ولا تسأل الله عن فعله * فمن خاض لجة بحر هلك

Leave opposing the judgment of God, for that matter is not yours; And it is not dependent on the movements of the stars.

Do not ask God about His work. Whoever waves through the ocean will undoubtedly perish.

Believing that all creatures after being raised from the grave will be herded to the Padang Mahsyar, their place of dismissal on the Day of Resurrection

Padang Mahsyar is a white land, a flat valley, no bend at all, no hill where one can hide behind it, there is no chasm where lowering the view, except a vast field with absolutely no difference. Humans will be driven to Mahsyar Field in groups, according to their level. Among them are:

Ride the vehicle, that is the cautious person,

Walking with his legs, a man of little charity,

Walking with his face, the unbelievers.

From this place of dismissal, man is sent to heaven or hell. They will go through a bridge or a bridge. In climbing the bridge, according to Sheikh Muhammad al-Hamdani the people of the Prophet Muhammad are divided into seven kinds:

The siddiq, who will be lightning fast.

The pious person, who will climb as fast as a strong wind.

The abdal guardian, who will climb as fast as the birds fly in a moment.

People who die martyrs, who will climb as fast as a racehorse in half a day.

The person who died during the pilgrimage, who will walk within a full day.

The obedient man, who will walk within a month.

People who are sinful, who put their feet on the bridge, while their sins are placed on the back.

As they pass, Hell comes to burn them. Then Hell will see the light of faith in their hearts, then say:

"Go by the believers, because the light of your faith quenches my fire!"

In Padang Mahsyar, the pale creatures of their faces and embarrassed because of their ugly deeds will be exposed in the presence of Allah swt. Everyone will be busy with his own affairs by inserting his right hand fingers into the fingers of his left hand. Their situation is scattered like grasshoppers scattered on earth. Each person can see each other's family and get to know each other, but not talk. They walked on the unpowered Padang Mahsyar and were naked, as the Prophet (saw) said:

يبعث الناس حفاة عراة غرلا قد الجمهم العرق وبلغ شحوم الآذان

Humans will be resurrected in a state of unfurnished feet, naked, again not circumcised. Sweat has controlled them and the sweat reaches the earlobe.

  

Branch of faith 9 is mentioned in the verse:

وبان مرجع مسلم لجنانه * وبان مرجع كافر لجهنم

And believing that the real place of returning Muslims is a paradise, and that in fact the place of the return of the Gentiles is hell ".

  

Believing that heaven is truly an eternal dwelling place for Muslims; Whereas Hell is an eternal dwelling place for the unbelievers

The Muslim is a person who dies in a state of Islam, even before the kafir. Those who commit immorality can be classified as Muslims, so the place of their return and their eternal place is heaven. If they are put into hell, they are not eternal in it. Even their torment is not lasting as long as it is in hell; Because after entering into hell they will die instantly known only by its measure by Allah swt and they are not alive so out of hell. Die here means that they can not feel the torment, and not die with the death of his body.

Whichever is the disbeliever here is a person who dies in a pagan state, even though he lives for all his life in a state of faith. Including people who really use their minds, but can not get to the real truth; While he abandoned the taklid that was required of him.

The children of the polytheists do not belong to the infidels, even those in heaven, in the correct opinion. In the case of the unbelievers there is no distinction between man and the jinn.