How Laws Use Contraception In Islam

Religion does not require every married couple to have children. If religion requires it, surely Allah SWT will not create a barren woman, or there will be a ban to marry a barren woman. But the truth is, one can marry a man or woman who manifests erroneously among scholars.

Therefore, preventing pregnancy by contraception or by removing sperm outside the genitalia of the wife, the law may, but makruh, either because the husband is afraid of the beauty of his wife will be reduced because of postpartum obesity or fear of dying during childbirth, Will inconvenience a married couple in educating or earning a living, as well as other reasons. However, it would be better if they were both confident and promised with the promise of Allah SWT who will give rizqi all the creatures, as cited in his words:

وما من دابة في الارض إلا على الله رزقها

"There is no reptile that is on this earth except Allah bears the rizq" (Surah Hud: 6)

It is permissible to use contraceptives  also on condition that their use is not harmful and does not eliminate the functions of the reproductive apparatus from its origin, such as if removed by the womb or tied testicles with sterile surgery, which is haram.

Regarding Contraceptives

Some women-only contraceptives:

1

Birth control pills, may a woman consume it, but makruh, provided that the pill there is no harmful effect on the health of the body and with the condition of the permission of the husband.

2

Sterile, is a binding or cutting channel that links sperm water into the uterus. If tying it for a while until a certain time, which if the couple wishes to let go, so that it can become pregnant again, the law may, but makruh. But if the sterile is done by cutting the channel so that it is lost the possibility to get pregnant again, the law is forbidden, unless two doctors say that if the woman is pregnant will endanger her life, the law may, for emergency reasons.

Some men's contraceptives:

1

Condoms, using a condom for men as legal as azal, which is to remove husband's sperm outside the genitalia wife, the law may but makruh

2

Sterilization, temporarily or permanently, is haram, except in case of emergency. Please note, it is not an emergency if someone does it because they do not want to have more children.