"Whoever
keeps anger, when he can satisfy his outlet, then on the Day
of Resurrection, God will call him in front of all creatures, and then he will
choose an angel as he wishes." (Abu Dawud - At-Tirmidhi)
The level of
determination of a person in the face of adversity of life is different. Some
are able to deal with such a difficult problem with a sense of calm. However,
there are also people who face small problems just responded with so heavy. It
all depends on the strength of one's ma'nawiyah (faith).
In essence,
the diverse human nature: loud and calm, fast and slow, clean and dirty, is
closely related to its steadfastness and patience while interacting with
others. People who have the firmness of faith will go through the halls of the
hearts of others with a forgiving, calm, and airy response.
Sometimes,
we can feel so angry with someone who insults us. Our anger so
culminates as our soul is thrown from consciousness. We feel so incapable of
accepting the insult. Except, with Angry or even by shedding blood.
Na'udzubillah.
According to
the narrative, a Badwi came to the Prophet (s). With the intention of asking
for something to him. He gave her, then said, "I do good to you." The
Badwi said, "Your giving is not good." The Companions were offended,
then grabbed him with the Rage. However, the Prophet signaled for them to be
patient.
Then, the
Prophet back home. The Prophet returned with additional Goods to be given to
Badwi. The Prophet said to the Badwi, "I do good to you?" The Badwi
said, "Yes, may Allah repay the good of you, family and relatives."
The next
day, the Messenger of Allah. Said to the Companions, "Well, when the Badwi
says as you hear, then you will not be patient and then kill him, so he will go
to hell, but because I built well, he survived."
A few days
after that, the Badly wants to be commanded to perform even the most important
task. He also participates in the field of jihad and performs his duties with
obedience and pleasure.
Allah's
Messenger (may peace be upon him) gives us an example of a staggering heart. He
does not panic about the rudeness of a Badwi who is so his character. Even if
at that time, punishment of the Badwi, of course it is not kezhaliman. However,
the Messenger of Allah. Do not do so.
He is
patient with him and gives a friendly and gentle attitude. At that time, he
was. Wants to show us that patience and fairness are higher in value than any
other possessions. The treasure, then, was like the stacked garbage that was
used to treat the raging camels. Of course, a camel that has gained its needs
will easily be tamed and can be used for a long journey.
Sometimes,
the Messenger of Allah. Also angry. However, his anger does not go
beyond the limits of glory. That he did not because of personal problems but
because of the honor of Allah's religion. Messenger of Allah. Said, "The
cursing of the Muslims is wicked (sin), and fighting it is kufr (out of
Islam)." (HR.Bukhari) The Sabdanya also said, "It is not a
reproachful believer, a cursed, vile and dirty words." (HR Turmudzi)
A person who
is able to control lust when his anger rebelled, and able to
refrain at a time of derision, then such a person is expected to produce good
and good for himself and his community.
A Judge who
is unable to restrain his anger, will not be able to decide
the matter fairly. And, a leader who is easily ignited lust, will not be able
to provide a way out for his people. Instead, he will always bring hostility in
his community. So even husband and wife who do not have peace of mind. He will
not be able to pay the pace of the ark of his life. Because, each is not able
to close his eyes for a small mistake his partner.
For a man
whose faith has grown fertile in his chest. Thus, also grow the properties of
his great soul. Fertile also sense of conscience and generosity of his heart.
His patience is getting bigger in the face of a problem. It is not easy to see
a guilty person in spite of his rights.
Such a
person, will be able to control himself, hold his aunt, curb his tongue from
improper conversation. It is obligatory for him to train himself by cleansing
himself of liver diseases. Such as, ujub and takabur, riya, sum'ah, lie, pitted
lambs and so forth.
And
accompany it with the deeds of worship and obedience to Allah, in order to
increase high degrees in the sight of Allah swt. From Abdullah bin Shamit, the
Messenger of Allah. Said, "Is not it better for me to tell you something
with which God exalts the buildings and elevates someone?" The Companions
replied, "Well, O Messenger of Allah." Allah's Messenger (may peace
be upon him) said: "You are sorry for those who fool you You are sorry to
those who have persecuted you You give to those who never give you something
And you want to stay in touch with the person who has broken the relationship
with you . " (HR Thabrani)
The Sabbath
also says, "Behold a slave when he curses unto a thing, ascend the curse
to the heavens, then locked the door of the ceiling for him, and then drops the
curse upon the earth, and seeth the doors of the earth unto him. Right and left,
so if he does not have a new place he goes to the curse, if he deserves to be
cursed (that is, if he is entitled to curse), but if not worthy, then return to
the cursed person (back to the address of the cursed). " (Abu Dawud)
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