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In any case
related to everyday activities, Islam observes it by deciding its courtesy in
it and there is something related to it including the following discussion:
1. Think
first what to say. That is the nature of a believer, making his mind in front
of his tongue. It means something that will be pronounced thought first whether
including the useful or not, can hurt others or not, and contain sin or not.
2. Not
speaking except good or containing elements of reward, not vice versa that
contains elements of sin. As we are forbidden to speak with the element of sin
such as ghibah, namimah, demeaning others, mocking and so forth, so too haram
law hear it.
3. Speak
softly and politely.
4. Trying to
listen well to what the friend of her discussion said.
5. Do not
cut off his friend's discussion before he finishes his speech.
6. It does
not reveal that what the friend of his discussion has said, because it will
make him feel less appreciated. And if there is someone who tells us a story or
a greeting of others but not as he says, we should not refute by saying,
"It is not what you say." However, "Maybe that's what's like
this or Like that. "Unlike if such speech is related to the law of
religion, then we must deny it but must be in a good way if he is not shy in
front of people or feel bad to us.
7. Not
speaking except with a benefit and avoiding any meaningless utterances.
8. Not
swearing in his words unless very dhorurot and necessary.
9. Avoid
lying utterances because of the lies of contradiction with the faith. In other
words a believer does not lie, but the lie is just a sign of a hypocrite.
10. Not
berghibah in his words, that is mentioning about someone else something that if
he heard it he will be angry at him, either in the form of deeds, speech, or a
behavior.
11. Not much
joke in his words.
12. Avoid
obscene or inappropriate words to be expressed.
13. Avoiding
disgraceful remarks.
14. Hurry
back to the truth if she feels wrong. And that is not to lose, but it is a
glory.
15. If we
speak in a certain way, then we should focus on it and not turn away from it
until we have finished the previous one.
16. Avoid
all kinds of debates in discussions, let alone not seek the truth within the
debate.
17. Do not
raise a voice without being needed, because that will cause inconvenience to
those who hear it.
The
conclusion is that we do not say anything that is useful to us and contains
elements of reward and abandon everything that contains the element of sin in
our speech.
That is
based on the following hadith of the Prophet:
عن أم حبيبة رضي الله عنها قالت: قال رسول الله صلى الله عليه وسلم: كل كلام ابن آدم عليه لا له, إلا أمر بمعروف, أو نهي عن منكر, أو ذكر الله. (رواه الترمذي
All human speech has become a burden on it unless it is amar
ma'ruf and nahi munkar or in the form of dhikr to Allah SWT. (H.R. Turmudzi)
عن أبي هريرة رضي الله عنه عليه وسلم قال: من كان يؤمن بالله واليوم الآخر, فليقل خيرا أو ليصمت. (متفق عليه)
Whoever believes with Allah SWT and the Last Day, then should he
say goodness or silence. (Muttafaq alaih)
عن أنس بن مالك رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: رحم الله امرءا تكلم فغنم, أو سكت فسلم. (رواه البيهقي
May Allah SWT bless someone if he says goodness then he is lucky
for it, or he is silent because something he will pronounce is a vice then he
will be saved by it. (H.R. Baihaqi)

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