THIS SOLUTION ACHIEVES THE PURPOSE OF LIFE

Confidence is the basis of an action. Success in reaching goals and in doing an act depends on the belief. Add perfect a person's beliefs, then the more perfect also his success in doing or in reaching a goal.

The picture that is closest to it is a picture of night and day, that we can know the time of day that began with sunrise until sunset that, and the time of day is the time of the move, both transform and scavenge rizki or perform daily activities more. Unlike when the day before night, the time for us to gather family, time for us to rest, time for us to rest so that we the next day in a state ready to carry out activities the next day.

Is not everyone who believes with the apparent and the emergence of the sun, then he is not awkward to carry out daily activities in mengarek rizki, go to the office, and so forth? And when he went to the office without any hesitation, "Is it time to go to the office or not?". Unlike if for example he wakes up in the middle of the night, then someone says to him, "Why did not you go to the office yet?" Then surely he will feel doubtful and wonder, "Why should I leave at night like this? Is not the sun yet rising and emerging ?. Is there an urgent or emergency job? "So even though he was forced, though pressed, he would not leave because it was not the time to work, not the time to go to office, and not the time to pursue rizqi.

That someone when they feel perfect conviction that this life is a bridge or intermediary to achieve the essentials of life, namely the life in the hereafter to reach his blessing, to look for his heaven and to save themselves rather than threats and his hell.

WITH ONE BUCKET OF WATER, INFRINGING A MASJID ???

Improving the intention and sincere efforts in it and evaluate and observe before we do an action is a solution to successfully achieve the real mission of life, which won the blessing of Allah SWT in the world and in the hereafter. Because intent is a milestone and a barometer and the life of every deed or foundation of every charity. While all deeds and actions and speech, both bad and valid whether or not depends on the intention. As the Prophet said

Truly the deeds depend on their intentions, and indeed each person's actions depend on his intentions. (Muttafaq 'alaih)

So do not do an act, action, speech or other, do not even cross a trajectory in the heart unless it is accompanied by good intentions, that is to get closer to Allah SWT and seek His reward and blessings. But no one can apply it except because of God's gift of taufik and hidayah.

Told that there is a king who wants to build a mosque in his country. He has declared and announced that no one has helped him in building the mosque, either by treasure or by anything else. Because he wants his mosque is solely built with his wealth without the help of anyone. He even poses a threat of sanctions for those who help him. And when it is completed the construction of the mosque, then put his name on the mosque.

One night he dreamed as if the angel had descended from the sky then erased the king's name from the mosque. And instead, the mosque was written in the name of a woman. When he awoke from his sleep, he awoke in a state of fear. Then he ordered his subordinates to see if his name in the mosque was still on display? So their guards went out and then they came back and told him that his name still remained in the mosque while his bodyguard said, "This may be a sleeping flower that does not mean O king."

Then on the second night, the king dreamed like a dream on the first night. That angels descend from the sky and remove the king's name from the mosque. And instead he wrote the name of a woman. In the morning, he wakes up from his sleep and again sends his bodyguards to see if his name is still emblazoned inside the mosque. And when they had come back and told him that his name was still there, the king was amazed by what had happened in the dream the first night and the second night and he was angry with it.

On the third night, it repeated the same dream as the first night and the second. When the king awakens from his sleep and remembers who the name of the woman who changed his name, then sought a woman with the name and brought to him. Then came the woman. Apparently she is an old woman, who is very fakir, even her body trembling. When asked by the king, "Did you help me in building the mosque?" So the woman replied, "O king ... I am an old woman and I am a poor woman. I have heard that you have forbidden anyone to help in the construction of the mosque. I ask you in the name of Allah SWT ... what have you done related to the construction of this mosque? "So he replied," By Allah SWT ... I do not do anything Associated with the construction of this mosque. It's just ... "Then he paused. Then the king asked, "It's just what?" Then the woman replied, "It's just that one time when I walked beside the mosque, I saw a camel tied up loading the building materials, I saw it desperately wanting to get closer to A bucket of water not far from it to drink it. It's just that he can not approach him because he is tied with a rope tied to the wood. Though I see it very thirsty and desperately want that water. So then I got up to bring the water to the camel so he could drink it. That's all I can do with this mosque. "Then the king said," Glorified Allah SWT ... You have done something because Allah SWT, then Allah SWT accept it from you. And I did something not because of Allah SWT, but I did it so that it was written my name, in order to say the mosque is my mosque, then Allah SWT did not receive it from me. "So the king ordered the name of the poor and the poor woman became the name of the mosque. And he gets this blessing thanks to his good intentions even without the action of him which troubles and commits him.

LET’S CHECK OUR HEALTH HEART, ONLY 1 MINUTES .. !!!!!

There are signs and evidence and the address of a sick heart in man. That is if you experience some of the following cases:

1. When he makes a mistake or an error, then he does not feel hurt and regret for it. There is even no remorse at all when he sins and it is unthinkable to repent afterwards.

2. He gets the delights when doing disobedience and does not feel that Allah watches him.

3. He prefers the affairs of his world rather than the matter of his afterlife. He does not like a truth, even narrow his heart when hearing it. That is the beginning of the nature of hypocrisy in a person.

4. He does not like to gather with those who are pious, but prefer to gather with the wicked and the ungodly.

5. He is happy to spread doubts, doubts, happy to argue and stay away from the truth.

6. He fears other than Allah, as Imam Ahmad bin Hanbal said to someone:

لو صحت قلبك لم تخف أحدا

If your heart is in good health, you will not fear anyone.

7. The emergence of a sense of love is not for Allah SWT or as appropriate. As to the scholars, the ahlul bait (family of Prophet Muhammad) and the sholihin.

8. He does not command a good and does not deny an evil. And if he gets a spiritual sigh of mauidzoh, khutbah, advice and others, then he is not affected with it. In fact, he considers the content rather than the sermon, the idiocy, and the counsel is for others and not for him.

If there is such evidence, our hearts are in sickness even in death. Na'udzubillah ...

Hopefully the authors, readers and listeners of this book are avoided rather than the above-mentioned signs. Aamiiin Ya Robbal 'alamin ...

(Quoted from the book "Shari'ah of Islam, the solution of world life" by A Habib Segaf Baharun, M.HI)

ADAB (MANNERS) WHEN DISCUSSED

Discuss

In any case related to everyday activities, Islam observes it by deciding its courtesy in it and there is something related to it including the following discussion:

1. Think first what to say. That is the nature of a believer, making his mind in front of his tongue. It means something that will be pronounced thought first whether including the useful or not, can hurt others or not, and contain sin or not.

2. Not speaking except good or containing elements of reward, not vice versa that contains elements of sin. As we are forbidden to speak with the element of sin such as ghibah, namimah, demeaning others, mocking and so forth, so too haram law hear it.

3. Speak softly and politely.

4. Trying to listen well to what the friend of her discussion said.

5. Do not cut off his friend's discussion before he finishes his speech.

6. It does not reveal that what the friend of his discussion has said, because it will make him feel less appreciated. And if there is someone who tells us a story or a greeting of others but not as he says, we should not refute by saying, "It is not what you say." However, "Maybe that's what's like this or Like that. "Unlike if such speech is related to the law of religion, then we must deny it but must be in a good way if he is not shy in front of people or feel bad to us.

7. Not speaking except with a benefit and avoiding any meaningless utterances.

8. Not swearing in his words unless very dhorurot and necessary.

9. Avoid lying utterances because of the lies of contradiction with the faith. In other words a believer does not lie, but the lie is just a sign of a hypocrite.

10. Not berghibah in his words, that is mentioning about someone else something that if he heard it he will be angry at him, either in the form of deeds, speech, or a behavior.

11. Not much joke in his words.

12. Avoid obscene or inappropriate words to be expressed.

13. Avoiding disgraceful remarks.

14. Hurry back to the truth if she feels wrong. And that is not to lose, but it is a glory.

15. If we speak in a certain way, then we should focus on it and not turn away from it until we have finished the previous one.

16. Avoid all kinds of debates in discussions, let alone not seek the truth within the debate.

17. Do not raise a voice without being needed, because that will cause inconvenience to those who hear it.

The conclusion is that we do not say anything that is useful to us and contains elements of reward and abandon everything that contains the element of sin in our speech.

That is based on the following hadith of the Prophet:

عن أم حبيبة رضي الله عنها قالت: قال رسول الله صلى الله عليه وسلم: كل كلام ابن آدم عليه لا له, إلا أمر بمعروف, أو نهي عن منكر, أو ذكر الله. (رواه الترمذي

All human speech has become a burden on it unless it is amar ma'ruf and nahi munkar or in the form of dhikr to Allah SWT. (H.R. Turmudzi)

عن أبي هريرة رضي الله عنه عليه وسلم قال: من كان يؤمن بالله واليوم الآخر, فليقل خيرا أو ليصمت. (متفق عليه)

Whoever believes with Allah SWT and the Last Day, then should he say goodness or silence. (Muttafaq alaih)

عن أنس بن مالك رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: رحم الله امرءا تكلم فغنم, أو سكت فسلم. (رواه البيهقي

May Allah SWT bless someone if he says goodness then he is lucky for it, or he is silent because something he will pronounce is a vice then he will be saved by it. (H.R. Baihaqi)

TIPS KEEPING HOUSEHOLD HARMONY

 Harmony Family

Said al-Imam Ghozali in the book of Ihya '"That if the couple do the things below will undoubtedly lasting his household, harmonious and happy both in the world and in the Hereafter; The cases are as follows:

1. The couple should marry to study the religion of religion related to marriage, so the rights of each can be done, because how he knows the rights of each if no basis of religious knowledge.

           Rasulullah sallallaahu alaihi wasallam said:

(طلب العلم فريضة على كل مسلم (رواه مسلم

           Seeking knowledge is obligatory upon every Muslim. (H.R. Muslim)

2. Should a husband be patient with the treatment and akhlaqnya are not good, because no matter what a woman's mind is not the same as men's reason as the words of the Prophet sallallaahu 'alaihi wasallam:

(ما رأيت من ناقصات عقل ودين أغلب على لب الرجل من النساء (رواه البخاري

I do not see a person lacking in intellect and religion who controls the mind of men more than women. (H.R. Bukhori)

(الله الله في النساء فإنهن عوان في أيديكم يعني أسراء أخذتموهن بأمانة الله واستحللتم فروجهن بكلمة الله (رواه نسائي

Watch out for your bad deeds for your wives because they are like captives in your hands, you have taken them with the mandate of Allah and become lawful for you his cock with the words of Allah. (H.R. An Nasa'i)

2. Should a husband should try as much as possible to be romantic to his wife with mencandanya and play with it as it was done the Prophet to his wives, so it is narrated that the Messenger of joking with his wives and the Prophet tried to follow the will of those with whom the joke joke , as narrated by Rasulullah Shallallahu 'alaihi Wasallam never competed in riding the horse, then Rasulullah Shallallahu alaihi Wasallam last won it in another occasion Rasulullah Shallallahu alaihi Wasallam lost syaidatuna Aisha Allaah' anha. So the Prophet Shal¬lallahu Alaihi Wasallam said to him "It was retaliation from you last defeat," as Rasulullah Shallallahu 'alaihi Wa¬sallam sayidatuna joking with his wife Aisha Allaah' anha

Sayyidina say Umar ibn Khottob radhiallahu 'anhu, "should be for a reasonable person to be like a child against his wives". But joking with the wife may even sunnah with not exceeded the limit for example whatever his wife desired because it was desirable because desire lust, so the husband is not authorized in front of the wife and can not prohibit the munk committed by the wife.

Sayyidina say Umar bin Khottob radhiallahu 'anhu "Contrary to what women want because there is a blessing".

Says Imam Hasan Basri, "By Allah no one suamipun obey his wife in everything whatever he wants unless Allah will put him into hell for it". In conclusion, a husband in the family must be a feared inner leader because his authority is at once loved for understanding with the will of the family either when joking or when in serious circumstances.

4. Should a husband not overwhelm his wife to the limit. The jealousy that exists in a husband is a good character, as the words of the Prophet sallallaahu 'alaihi wasallam:

نني القلب

(رواه أبو عمر)

Verily I am a jealous and there is no one who is not jealous of his wife unless he is a man whose heart is turned upside down. (H.R.Abb Umar)

However, it should be noted that jealousy may be done or even a good trait if in place. For example he goes out without her husband's permission or talks with ajnabi men and others. As for if no previous cause then it is jealous of blind and bad nature, because based on prejudice is not good and it is prohibited by our religion as word of Prophet sallallaahu 'alaihi wa sallam

(إن من الغيرة غيرة يبغضها الله عز وجل وهي غيرة الرجل على أهله من غير ريبة (رواه أبو داود

Surely among the jealousy there is a hatred of God that is jealous of the wife for no reason or just because prejudice is not good.

Imam 'Ali (may Allaah be pleased with him) said: "Do not you like to envy your wife without cause because it will cause your wife to be accused of infidelity and you cause it".

5. Should a husband in a living, take the middle road is not too miser or too extravagant because both are prohibited by religion.

6. Should a wife be able to have the nature of qonaah (accepting what it is) to the gift of the husband, and not ask for something beyond the ability of the husband, because it will cause her husband to do unwanted.

But as for example, if their husbands would come out looking for rizki, the sholehah's wife said to her, "O my husband look for the halal rizki because I bear with hunger and misery and can not stand the torment of fire hell".

7. Should the wife keep the husband's property, and not spend it except with permission. Based on the hadith of the Prophet sallallaahu 'alaihi wasallam:

لا يحل لها أن تطعم من بيته إلا بإذنه إلا الرطب من الأطعام الذي يخاف فساده, فإن أطعمت عن رضاه كان لها مثل أجره, وإن أطعمت بغير إذنه كان له الأجر وعليها الوزر رواه أبو داود والبيهقي

Should not be a wife sodaqoh of husband's property except with permission, except as rutob (kurma young) which afraid damaged if not eaten. And if giving alms to the willingness of the husband he can also be rewarded, and if without permission then the reward sodaqoh for the husband and he sins because of it. (H.R. Abu Daud-Baihaqi)

8. A wife should always live in her husband's house and not leave her except with the consent of her husband and if given permission by her husband she should go out of the house in a moslem outfit, avoid the crowd, try to disguise herself, especially to her husband friends and such The wife should be done so that no slander that will disturb the relationship with her husband.

9. Should a wife not talk much with her neighbors except for things that need just because usually if the neighbors gathered if not talking about the lack of a husband or the excess so it makes the hearing angry, jealous, envy and others that ultimately annoying Her husband and made a crack in the relationship.

10. Should a wife prefer the willingness of her husband than his will or family.

11. Should a wife always look beautiful dazzling in front of her husband ready anytime to invite husband to have sex.

12. Should a patient wife in educating her children and not easily cursing them if they break the command, because a mother's curse can come true

13. Should a wife not be proud of her husband both with her beauty and treasures but be like sayyidatina Khodijah radhiallahu 'anha beloved wife of the Prophet sallallaahu' alaihi wasallam, where he was originally a rich woman then after the Prophet was appointed to the Prophet he gave all his property For the sake of his da'wah so he put his husband first with his property. Neither do you feel arrogant with her beauty but for example the woman told by Imam Asma'i radhiallahu 'anhu where she once entered a village there she met a couple where her wife is very beautiful and her husband is very ugly, then Imam Asma' I said to the woman, "Why do you want to marry him when you are a beautiful woman?" So the woman replied, "Be quiet, please know that you have done no good with your words because my husband may be a person who is obedient to God then God made me In return and I am a bad person to my Lord so Allah has made my husband in return and will I not be willing with the will of God? "So says the Imam of Asma'i," The answer has shocked me and felt guilty. "

Such are the solemn wives serving their husbands who ultimately perceive in the lives of their harmonious and happy homes and solemn and solehah children. That's a little tips to get and keep the harmony of the household hopefully we can carry out these tips. Amen O 'Lord of the Worlds.