Should if you pray behind the
imam. Then follow it well. In fact he made a priest is to be followed. Avoid
equating it in part of the movement, let alone you precede it, it is better you
make your prayer movement after the priest movement.
In this case. The Prophet
sallallaahu alaihi wa aalihi wa shahbihi wa salam said:
الذي يخفض ويرفع قبل الإمام إنما نا صيته بيد الشيطان
Meaning: 'One who descends and
stands before his imam, his mind is in the hands of Satan.'
You should immediately occupy
the first shaf without hurting others. Do not get out of him when you are able
to come forward to him. This is as the saying of the Prophet Shalallahu alaihi
wa aalihi wa shahbihi wa salam:
لا يزال قوم يتأخرون حتى يؤخرهم الله
Meaning: "A group of
people who always retreat (from the first shaf) they will be brought to an end
by God."
In another hadith, the Prophet
(peace and blessings of Allaah be upon him) said:
إن الله وملائكته يصلون على الصف المقدم
Meaning: "Allah and His
angels pray for the people in the first shaf".
You should equate the line,
especially if you are a priest. Because this is an important matter in the
shari'a that most people forget. Formerly, the Messenger of Allah (peace and
blessings of Allaah be upon him) bowed down to the special attention of this
matter and he (peace and blessings of Allaah be upon him) As the saying of the
Prophet Muhammad (peace and blessings of Allaah be upon him) alaihi wa aalihi
wa shahbihi wa salam:
لتسون صفوفكم أو ليخالفن الله بين قلوبكم
Meaning: "You should
equate your ranks or God will make a dispute between your hearts"
He (peace and blessings of
Allaah be upon him) ordered the empty line to be occupied. In this case, the
Prophet Muhammad (peace and blessings of Allaah be upon him) alaihi wa aalihi
wa shahbihi wa salam said:
والذي نفسي بيده إني لأرى الشيطان يدخل في خلل الصف كانه الحذف
Meaning: "By the Essence
that holds my soul. Actually I saw a demon entering in the middle of the line
as if it were the entry of little goats. "
You should keep the five daily
prayers in the congregation. Because actually prayer congregation is more than
praying itself as much as twenty-seven times. This is as mentioned in the
saheeh hadith which is very popular. Therefore, do not until you leave praying
congregation for no reason or with a syar'i udzur.
Whenever you have come to the
place of prayer in congregation and it has been done or you settle in your
house with the aim to save your religion, then you should invite others to pray
together with you so that you get the reward of congregation and avoid the
threat for those who leave .
This is as the saying of
Prophet Muhammad (peace and blessings of Allaah be upon him) alaihi wa aalihi
wa shahbihi wa salam:
لينتهين أقوام عن ترك الجماعة أو لأحرقن عليهم بيوتهم
Meaning: "People should
stop leaving prayers in congregation or I will burn their houses."
In another hadith. The Prophet
Muhammad (peace and blessings of Allaah be upon him) said:
من سمع النداء فارغا صحيحا فلم يجب فلا صلاة له
Meaning: "Whoever hears
the call to prayer, while he has free time and is healthy, but he does not
welcome him," then there is no prayer for him. "
On this occasion, Ibn Mas'ud
(may Allah be pleased with him) said: "Indeed I have witnessed, that we
are" no one left a prayer in congregation, unless he is a hypocrite who is
clearly hypocritical. Even in the time of the Messenger of Allah (peace and
blessings of Allaah be upon him) a man was carried into the mosque because he
was old until he stood in the midst of the shaf. "
If this harsh threat is
directed to those who leave prayer in congregation, then how do you think the
person who left the Friday Prayer is a fardhu 'ain.
In this case the Messenger of
Allaah alaihi wa aalihi wa shahbihi wa salam said:
من ترك ثلاث جمع تهاونا طبع الله على قلبه
Meaning: "Whoever
abandoned three consecutive Friday Prayers intentionally, then Allah will print
in his heart (hypocrisy)."
If you are unable to make you
leave the Friday Prayer or pray in congregation, then imagine that in place
held Friday Prayer there is a man who is distributing money to the audience. If
you feel the spirit to be present because of the money, then your udzur is not
true and shame to Allah SWT. For you, the worldly purpose is more glorious than
His gift.
Know, if there is a right
udzur, at least he has fallen obligations. The reward can not be obtained
unless the action is done. Indeed, sometimes the reward can be obtained for
people who can not be present because of udzur. Among them is the udzur of waste
of incessant waste or imprisonment
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